Photo credit: Matthew Cowan
To be asked to feed someone with a spoon is to be asked to participate in a deliberately challenging and uncomfortable act. It asks you to interact with another person in a very intimate way. The performer does not lift her arms, only touching the spoon with her mouth. It is as if feeding a child or someone of extreme old age, when they are unable to physically to feed themselves. In this act, each participant is asked to confront the helplessness in another human.
The Polynesian spiritual concept of tapu governs many aspects of sacred and everyday life, in particular food its consumption. In some situations designated members of society, as sacred practicitioners are unable to feed themselves because they are in a state of absolute tapu, and to touch the food itself would represent a transgression of their tapu state. They have to be fed in a special way, so as not to contaminate the food by touching it themselves. It elevates the status of the food itself as a sacred object.
The atmosphere in the performance space here too is one of a sacred realm, with sheets of paper containing fragments of writing - spanning a large central circle in the middle of the space. These pieces of writing are not literal or concise but hint at the elements of the performance in which they are a part of. Some contain text from Carole’s weblog, a parallel ingredient to the performance. The words describe her time, removed from everyday life, in the space as being a kind of retreat, drawing from the monastic traditions of solitude and contemplation, but with a focus on hunger. Arranged in the circular shape they map a well-trodden path over the course of the residency.
Matthew Cowan
The Polynesian spiritual concept of tapu governs many aspects of sacred and everyday life, in particular food its consumption. In some situations designated members of society, as sacred practicitioners are unable to feed themselves because they are in a state of absolute tapu, and to touch the food itself would represent a transgression of their tapu state. They have to be fed in a special way, so as not to contaminate the food by touching it themselves. It elevates the status of the food itself as a sacred object.
The atmosphere in the performance space here too is one of a sacred realm, with sheets of paper containing fragments of writing - spanning a large central circle in the middle of the space. These pieces of writing are not literal or concise but hint at the elements of the performance in which they are a part of. Some contain text from Carole’s weblog, a parallel ingredient to the performance. The words describe her time, removed from everyday life, in the space as being a kind of retreat, drawing from the monastic traditions of solitude and contemplation, but with a focus on hunger. Arranged in the circular shape they map a well-trodden path over the course of the residency.
Matthew Cowan